Who wrote Judges is unknown. Critics have pointed to the obvious three-part structure of the book (see the outline) as evidence for a complicated tradition history. But such a hypothesis is unnecessary. The central point of the book, that even divinely empowered human leaders cannot lead Israel to spiritual triumph, is well served by the structure of the book. The commentary will assume that the book is the work of a single author.
The author of Judges used sources, as all historians do. The story of the wars of occupation (1:1–2:5) may have been a parallel account to the Joshua story (with some significant differences of emphasis). The appendix (chaps. 17–21) may have come from other hands. Certainly the Song of Deborah (chap. 5) was ancient by the time the final author included it in the book. The stories of the individual judges may have come from separate sources. However, a single author put the material into its canonical form under the inspiration of the Holy Spirit.
The Talmud attributes the authorship of Judges to Samuel. The major argument against this view, however, is that the book seems to be an argument for a king, whereas Samuel seems to have opposed the idea. Those who favor Samuel’s authorship of Judges say that he opposed, not so much the idea of a king, as the Israelites’ motivation for seeking a king. The people saw a king as a solution to their immediate political and military problems, and Samuel saw a godly king as a representative of the King of kings. Samuel may have written the book as a polemic against mere human kingship, since even the divinely empowered leaders failed. Ultimately, the work was designed to be anonymous and should be read that way.
For Further Reading
The Moody Bible Commentary
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